By Peter Brooks
"We comprehend that it issues crucially which will say who we're, why we're right here, and the place we're going," Peter Brooks writes in Enigmas of Identity. many folks also are uncomfortably conscious that we can't supply a resounding account of our identification to others or perhaps ourselves. regardless of or due to that failure, we retain looking for identification, making it up, attempting to authenticate it, and inventing excuses for our unpersuasive tales approximately it. This wide-ranging booklet attracts on literature, legislation, and psychoanalysis to envision very important points of the emergence of id as a especially smooth preoccupation.
particularly, the publication addresses the social, criminal, and private anxieties provoked through the increase of individualism and selfhood in glossy tradition. Paying distinct consciousness to Rousseau, Freud, and Proust, Brooks additionally seems on the intersection of person lifestyles tales with the legislations, and considers the production of an introspective undertaking that culminates in psychoanalysis.
stylish and provocative, Enigmas of Identity bargains new insights into the questions and clues approximately who we expect we are.
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Additional resources for Enigmas of identity
And that claim, we are told, is based on the transparency of what he has presented in his writing: the total unveiling of himself before his reader—who is pressed into service as a kind of precursor or anticipation of that Eternal Being. If the Protestant Reformation brings with it a new bookishness, a sense of communion with oneself often expressed in the spiritual autobiography or allegory—John Bunyan’s Pilgrim’s Progress (1678–84) is the best known—I don’t think anyone before Rousseau claimed that the book he had written would serve as self-justification before the throne of God.
Would it have been a consolation to Beyle to know that the frescoes were destroyed by an Allied bombing raid on July 27, 1944? Probably the opposite. e. ” The notable French linguist Émile Benveniste argues that human subjectivity is in fact constituted in language: it depends on the capacity of the speaker to say “I”. ’ ”6 But this I is not conceivable without a listener to whom it speaks, an interlocutor: I implies you, and when I falls silent and the interlocutor 41 42 Chapter 2 speaks, the you becomes I and the I takes on the role of you.
24 The invention of the X-ray and its use in medical science quickly offered a metaphor for seeing through walls—Superman’s specialty—and under the bodily integument, as in Thomas Mann’s The Magic Mountain (Der Zauberberg, 1924), in which patients in the mountain sanatorium exchange not photos but X-rays of one another’s chests. ” It is a dramatic and prescient moment in a cultural movement beyond that which can be seen to a hidden, and possible truer, source of vitality, yet one now conceived not in the manner of Balzac’s occult sources of power and energy but as an organ, however mysterious to most of us.
Enigmas of identity by Peter Brooks