By Malcolm Bull
Nietzsche, the thinker possible against each person, has met with remarkably little competition himself. He continues to be what he desired to be— the limit-philosopher of a modernity that by no means ends. during this provocative, occasionally tense ebook, Bull argues that simply to reject Nietzsche isn't to flee his entice. He seduces by way of beautiful to our hope for victory, our creativity, our humanity. basically via ‘reading like a loser’ and failing to dwell as much as his beliefs will we circulation past Nietzsche to a nonetheless extra radical revaluation of all values—a subhumanism that expands the limits of society until eventually we're left with below not anything in universal.
Anti-Nietzsche is a sophisticated and subversive engagement with Nietzsche and his twentieth-century interpreters—Heidegger, Vattimo, Nancy, and Agamben. Written with economic system and readability, it exhibits how a politics of failure may possibly switch what it capability to be human.
"A nice suggestion scan ... an incredible name to palms (or to disarm)" — T.J. Clark
“A stimulating and pleasant book...Anti-Nietzsche is captivating, yet Bull’s argument can also be refined and deep”—Times Literary Supplement
“Seven witty, erudite, and hugely stylized chapters. Recommended.”—CHOICE
“Anti-Nietzsche pursues Nietzsche’s common sense yet pulls out all of the stops.”—The New Inquiry
“The breadth and intensity of Bull’s scholarship are ... exceedingly impressive.”—Notre Dame Philosophical Reviews
“Bull is a wonderful author of philosophical prose... it truly is demanding to disclaim the confidence of his considering, or the seductive strength of his writing”—Times better Education
“Bull’s publication merits recognition either as a scholarly engagement with continental philosophy and political thought, and as a hard intervention into modern left politics.”—Socialism and Democracy
Read Online or Download Anti-Nietzsche PDF
Similar political theory books
With replies from Judith Butler, Raymond Geuss, and Jonathan Lear.
In the early twentieth century, Marxist thought was once enriched and rejuvenated via adopting the idea that of reification, brought through the Hungarian theorist Georg Lukács to spot and denounce the transformation of historic approaches into ahistorical entities, human activities into issues that appeared a part of an immutable "second nature. " For a number of purposes, either theoretical and sensible, the hopes positioned in de-reification as a device of innovative emancipation proved useless. In those unique and ingenious essays, introduced because the Tanner Lectures on the collage of California, Berkeley in 2005, the celebrated third-generation Frankfurt tuition thinker Axel Honneth makes an attempt to rescue the concept that of reification through recasting it when it comes to the philosophy of popularity he has been constructing over the last 20 years. 3 exclusive political and social theorists: Judith Butler, Raymond Geuss, and Jonathan Lear, reply with difficult questions on the vital anthropological premise of his argument, the belief that ahead of cognition there's a primary adventure of intersubjective reputation which may offer a normative average during which present social family will be judged sought after. Honneth listens rigorously to their feedback and offers a robust protection of his place.
Loose will is a key yet contested thought within the paintings of Jean-Jacques Rousseau: whereas the famed thinker is understood to have asserted that loose will distinguishes humans from animals, numerous interpreters have argued that he only pretends to have this trust for the sake of fit politics and to prevent persecution via spiritual specialists.
David Fernbach (tr. )
The aspect of departure of Heide Gerstenberger’s path-breaking paintings is a critique of structural-functionalist concept of the country, in either its modernisation thought and materialist variations. Prof. Gerstenberger opposes to those a historical-theoretical rationalization that proceeds from the long term structuring influence of concrete social perform. this can be elucidated through distinct research of the advance of bourgeois kingdom strength within the key examples of britain and France. different complexions that the bourgeois country assumed are provided because the result of procedures of social and cultural formation, and therefore irreducible to an easy functionality of capitalism. This strategy culminates within the thesis that the bourgeois kind of capitalist kingdom strength arose basically the place capitalist societies constructed out of already rationalised constructions of the Ancien Régime type.
"Heide Gerstenberger's comparative learn of the origins and emergence of the bourgeois nation in France and England is an formidable and provocative paintings. "
--David Parker, ancient Materialism
Althusser and His Contemporaries alters and expands figuring out of Louis Althusser and French philosophy of the Sixties and Seventies. hundreds of thousands of pages of formerly unpublished paintings from diverse sessions of Althusser's occupation were made to be had in French considering the fact that his demise in 1990. in keeping with meticulous learn of the philosopher's posthumous courses, in addition to his unpublished manuscripts, lecture notes, letters, and marginalia, Warren Montag offers a thoroughgoing reevaluation of Althusser's philosophical undertaking.
Additional info for Anti-Nietzsche
19 The guillotine thus served as the focus of highly lively and crucial debate on the mental, political, and metaphysical assessment of the individual: an individual, literally, is one who cannot be divided. Medicine, sister field of philosophy, not only took part by involving itself in the birth of the guillotine from conception to implementation, but appeared from one end of the process to the other as the instrumental, organizational, and rhetorical domain that acted as arbiter of life and death.
18 The French notably referred to the death of Charlotte Corday, beheaded on July 17, 1793, whose cheeks purportedly reddened in indignation when her head was pulled from the basket and slapped by a revolutionary. Was this incident rumor, collective hallucination, or a conspiracy by enemies of Jean-Paul Marat? The posthumous outrage reportedly displayed by the “angel of murder”—as Alphonse de Lamartine dubbed Corday—fueled discussion in the press when Cabanis who, like Guillotin, was a member of the Ideologues group at the Nine Sisters Masonic lodge, decided to respond by publishing a Note sur le supplice de la guillotine (A note on execution by guillotine), which temporarily put an end to the dispute.
German school, The Tragic End of Louis XVI, Executed on January 21, 1793, on Place Louis XV. This highly popular color print depicts a critical moment in the ritual of the guillotine: exhibiting the decapitated head to the public like a trophy. Musée de la Ville de Paris, Musée Carnavalet, Paris. Photograph: Agence Bulloz. Photograph © RMN-Grand Palais/Art Resource, New York. net in the royal blood, supposed to regenerate the nation and consecrate the birth of the Republic, henceforth confirmed by the literally staggering sight of a supernatural body suddenly split asunder.
Anti-Nietzsche by Malcolm Bull