By Marie-Luise Kalsi Schubert
16. the overall material of Husserl's Phenomenology forty five 17. common Thesis and Epoche forty six 18. Doubt forty seven 19. Hyle and Noema forty eight forty nine BIBLIOGRAPHY TRANSLATION OF SELECI'ED TEXTS said within the FOOTNOTES fifty one advent part I PREFACE Meinong used to be one of many nice philosophers who stand first and foremost of Analytic Philosophy and Phenomenology. He used to be a latest of Husserl, Frege, Mach, and Russell who have been both initially or physicists, other than Meinong. Meinong was once a historian mathematicians and constantly a thinker who turned more and more attracted to experi psychological psychology, less than the impact of Franz Brentano. He, as each one of his contemporaries, constructed his personal philosophy. It grew, in a profound type, right into a very wealthy realism which used to be, apparently enoug- in accordance with a staunch empirical perspective. Of these kinds of philosophers, Meinong and Husserl have been so much heavily linked: either one of them have been scholars of Brentano and dealt, every one. together with his personal philosophical instruments, with an analogous material, displays and their items. Meinong involved himself, in brief serious notes, with Husserl's phenomenology, that's, the 1st quantity of principles . . . which was once trans 1 lated by means of W. R. Boyce Gibson. The final component to this creation might be dedicated to Meinong's feedback of Husserl. it's performed within the final part simply because a few of Meinong's conception is presupposed for the certainty of his critique of Husserl.
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Additional resources for Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology
None of that holds for the objects of group 3). If phenomenology is to be taken as a theory of knowledge the foregoin is important. l But the underlying empirical judgments that such experiences exist is most essential. 16 They are the empirical basis which make the otherwise apriori theory of knowledge relevant. But for Husserl and by definition, empirical judgments do not belong to pure consciousness and have no connection with it. By its utter disconnection with reality the phenomenology of pure consciousness defeats itself, according to Meinong.
65. This vol. 152. 32 INTRODUCTION inferiora, and then, perhaps a finalizing, summarizing process resulting in ideas. Thus, the idea of the ideal complex melody - to mention an interesting example - is generated by comprehending, in a certain way, its inferiora, 8 the notes. CHAPTER 10. PSYCHIC ANALYSIS Psychic analysis is a psychic activity preparing and producing discrete contents of ideas or, rather, ideas of discreta for judgments or assumptions. , in the Meinongian sense, pre-idea, pre-judgment) unscrambling of undifferentiated "data" into ideas of discreta before any judgment or assumption can take place which requires them.
Chapters 11, 12, 13 and LXIV fl. 9 Meinong on Husserl 212, 234 f. 3 4 44 INTRODUCTION apriori which is not relevant to actually existing psychic experiences is pointless. g. the above mentioned existential judgments. If any given objectives and their corresponding judgments are studied (as pseudo-objects) experience is involved or presupposed. Husserl claims, so says Meinong, that the phenomenology of consciousness is apriori. We must keep in mind Meinong's understanding of consciousness which he superimposes over Husserl's.
Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology by Marie-Luise Kalsi Schubert